Born: 21 November 1923, Kevit Castle, Crossdoney, County Cavan
Entered: 07 September 1942, St Mary's, Emo, County Laois
Died: 25 November 2012. Bloomfield Care Centre, Rathfarnham, Dublin City, County Dublin

Left Society of Jesus: 28 August 1944 on health grounds

Father, Frederick was a doctor and farmer. Mother was Isabella.

Youngest of four boys with four sisters.

Early education at a Convent school in Kildare he then went to Clongowes Wood College SJ for seven years.

Baptised at St Felim's Catholic Church, Ballinagh Road, Bellananagh, County Cavan
Confirmed in Killashee Convent, Kilcullen, County Kildare, by Dr Cullen of Kildare and Leighlin, 22/04/1934

https://www.dib.ie/biography/smith-louis-patrick-frederick-a10051#:~:text=Smith%2C%20Louis%20Patrick%20Frederick%20(1923,wife%20Isabella%20(n%C3%A9e%20Smith).

Smith, Louis Patrick Frederick
Contributed by
Clavin, Terry
Smith, Louis Patrick Frederick (1923–2012), agricultural economist and academic, was born on 21 December 1923 in Kevit Castle in Crossdoney, Co. Cavan, the youngest of eight children of Dr Frederick Paul Smith, a farmer and ophthalmologist of Kevit Castle, and his wife Isabella (née Smith). He was born into a thriving branch of an ancient Cavan family, known originally as O'Gowan. His grandfather Philip Smith bought the Kevit Castle estate in the 1850s and later became Cavan's first catholic JP. Of his uncles, Philip H. Law Smith was county court judge for Limerick; Louis Smith, the crown solicitor for Cavan; and Alfred J. Smith an internationally respected UCD professor of midwifery and gynaecology. As well as having a successful ophthalmological practice, his father was elected to the first Cavan County Council and helped establish the local cooperative movement.

Louis was educated in Clongowes Wood College, Co. Kildare, before studying economics and history in UCD, graduating with a first class honours BA (1947). Continuing in UCD, he won the Coyne Memorial Scholarship while receiving a first class honours MA in economics (1948), writing a thesis comparing agriculture in Northern Ireland and the Republic. He also studied law at King's Inns, passing his bar exam finals, but preferred a career in economics and spent a year at Manchester University researching British agriculture and getting lecturing experience.

In January 1949 he sat the civil service examination for the position of third secretary of the Department of External Affairs. Despite otherwise coming first by a distance, he failed the oral Irish test, which he retook unsuccessfully in August and then September. The examiners were unmoved by his protests that the test was unfair so on 28 November the cabinet intervened by temporarily appointing him economic assistant in the trade section of the Department of External Affairs. This was at the behest of the external affairs minister, Seán MacBride (qv), who wanted Smith to explore the potential for trade liberalisation.

In 1951 he joined the Irish Agricultural Organisation Society (IAOS) for which he organised agricultural cooperatives in the northern parts of the state. Farmers were initially suspicious of the 'man from Dublin', but were won over by his lucidity and soft-spoken decency. That year he married Sheila Brady of Herbert Park, Dublin. They lived in Dartry, Dublin, later settling in Donnybrook, Dublin, and had three sons and three daughters. Tall and with refined features rendered distinguished by his prematurely grey hair (a family trait), Smith relaxed by playing tennis at the Fitzwilliam Lawn Tennis Club. He also enjoyed cycling, boating, rambling and do-it-yourself work, including furniture making, and was fluent in French.

Formatively impressed by what he saw on a research trip to Scandinavia, he lauded the progressive cooperative farming that prevailed there as a model for an Irish agricultural sector resistant to modern scientific and business methods. He concluded that Ireland's weak social structures had bred a suffocating state paternalism towards agriculture and that strong vocational institutions were needed to counteract this. Drawing upon his training as an economist and personal experience of cooperatives, he later wrote The evolution of agricultural co-operation (1961), which examined the application of the cooperative principle in various countries with a characteristic emphasis on the practical over the theoretical.

In 1954 he left the IAOS to join Macra na Feirme, a vocational association that trained young farmers. He directed its activities in economics and marketing, and became involved in efforts underway towards creating a farmers union spanning all commodity interests. Appointed economics adviser to the National Farmers Association (NFA) formed in January 1955, he helped establish the system of commodity committees that served as the basis of the NFA's organisation. (His brother Alfred Myles Smith served as the NFA's legal adviser and later as president of its Cavan executive and vice president of its Ulster executive.) At this time Louis worked a ninety-hour week making the case for the NFA to farmers.

His main function was to conduct research, an important role given that agricultural policy had previously been developed on a non-factual basis in response to short-term political exigencies. Part of a vanguard of experts who placed the Irish economic debate on a firm statistical footing, he established the NFA's credibility by churning out facts and informed arguments, clashing regularly with politicians and civil servants discomfited by the advent of a well-organised farmers lobby. Through his public lectures and newspaper pieces, he exerted an important influence over young farmers, most notably by persuading them of the advantages of cooperative livestock marts over unsanitary and inefficient cattle fairs.

From 1954 he combined his work in farm organisations with lecturing in agricultural economics and international trade in the UCD economics department. He also introduced courses on European institutions and was awarded a Ph.D. by UCD in 1955. His dual roles complemented each other, bringing home to him the importance of linking agricultural education with research. He criticised the government for failing to do so and also for starving agricultural education and research of resources and for maintaining political control over the farming advisory services. He identified a lack of training and basic schooling as the besetting weakness of Irish farming.

His research for the NFA revealed that Irish agriculture was unproductive and undercapitalised, but that much of this was attributable to government policies which lumbered farmers with high input and transport costs, arbitrary rates, mistaken breeding programs, volatile prices, weak cooperative marketing and export restrictions. Above all he showed how the strategy of seeking trade preferences for Irish farm produce in Britain had run aground once Britain began protecting its farmers through subsidies rather than tariffs. With their traditional British outlet emerging as the industrial world's most open food market, Irish farmers received the lowest prices in western Europe and became increasingly reliant on exporting unfinished cattle, a form of production that provided the least employment.

Pointing to the European common market as a secure, well-paying alternative, he highlighted the untenable nature of Ireland's position as a small, politically isolated food-exporting country, particularly as generously protected continental farmers produced ever-larger surpluses, which were then dumped on the British market. His arguments convinced previously sceptical farmers that there was a political solution to their economic difficulties, though his assertion that Ireland could join the EEC even if the UK did not was unrealistic. He was a founding member of the Irish Council of the European Movement, established in 1954, serving as its chairman (1962–5).

Having become a full-time UCD lecturer, he resigned his position in the NFA in January 1963, continuing for a time on the NFA's National Council. He received a doctorate in economic science from UCD in 1963 for his published work and became an associate professor of political economy (international trade) in 1969. Enthusiastic and engaging as a teacher, if at times impenetrable and absent-minded, he co-wrote an economics textbook, Elements of economics (1969), and expressed public sympathy for the late 1960s student protests against the UCD administration. A long-serving president of the Irish Council for Overseas Students, he was a council member of the Irish Federation of University Teachers and active in the Academic Staff Association as a committee member and secretary.

Continuing to comment regularly in the print media on farming, the EEC and economics, he had a well-regarded weekly farming column in the Irish Independent (1965–69) under the penname 'Agricola'. In 1971 he contributed to a booklet outlining the farming benefits to be derived from Ireland's membership of the EEC and later disputed claims made by anti-EEC campaigners concerning high food prices within EEC member states. After Ireland joined the EEC in 1973, he opposed efforts to subject the newly enriched farming sector to meaningful taxation. He also argued influentially that Ireland's currency link with a depreciating sterling reduced the benefits of EEC membership by causing high inflation.

He was a director in a firm of management consultants and of the South Dublin Provident Society, and was retained as an economics consultant by various semi-state agencies, the European Commission and AIB. His 1971 AIB appointment reflected his successful efforts to encourage the banks to lend more to farmers. During the 1960s and 1970s, he published a labour survey of the Cooley peninsula as well as studies of the Irish food processing and retailing sectors, the finance costs associated with Irish farming and the compliance costs associated with the Irish tax system. He condemned the high tax policies of the 1970s and 1980s for discouraging savings, employment and investment, and devised tax reform proposals on behalf of the Irish Federation for the Self-Employed. A longstanding member of the Christian Family Movement, he drew attention to the rapid 1970s increase in Irish working mothers and annoyed feminists by suggesting this would put families under strain and encourage lesbianism.

He co-wrote two histories, Milk to market (1989) and Farm organisations in Ireland: a century of progress (1996): the former capably described the role of the Leinster Milk Producers Association in supplying Dublin; the latter contains invaluable anecdotal material relating to the founding and early years of the NFA, though as a history it is workmanlike, partial and sketchy in places. After retiring from UCD in 1988, he kept active by playing tennis into his mid-eighties before switching to snooker and swimming. Following a long illness, he died in the Bloomfield Care Centre, Rathfarnham, Dublin, on 25 November 2012. He was buried in Mount Venus Cemetery, Rathfarnham, and left a will disposing of €1.26 million.

Sources
GRO, (birth, marriage cert.); Ir. Independent, passim, esp.: 2 Nov. 1943; 29 Oct. 1948; 24 May 1963 (profile); 14 Aug. 1979; NA, Dept. of the Taoiseach, S14603, 'Irish test for the post of third secretary: complaint of Louis P. F. Smith' (1949); Louis P. F. Smith, 'Agricultural education by co-operatives', The Irish Monthly, vol. 79, no. 935 (May 1951), 224–30; Nationalist and Leinster Times, 13 Dec. 1952; 15 Jan. 1965; Ir. Times, passim, esp.: 23 Oct. 1954; 3 Aug. 1955; 4 Aug. 1956 (profile); 21 Sept. 1957; 25 Aug. 1959; 28 Nov. 2012; 15 Dec. 2012 (obit.); Louis P. F. Smith, 'The role of farmers organizations', Studies: An Irish Quarterly Review, vol. 44, no. 173 (spring 1955), 49–56; Kilkenny People, 6 Aug. 1955; Cork Examiner, 6 Mar. 1956; Irish Farmers' Journal, 24 Aug. (profile), 14 Dec. 1957; 4 Nov. 1961; 1 May 1971; 1 Dec. 2012; Ir. Press, passim, esp.: 29 Oct. 1957; 6 May, 11 Nov. 1969; 2 May 1972; National Observer, vol i, no. 1 (July 1958); Southern Star, 16 July 1960; Sunday Press, 27 Aug., 29 Oct. 1961; 3 Nov. 1963; 24 Apr. 1966; Kerryman, 17 Feb. 1962; Sunday Independent, 27 Oct. 1974; 19 May 2013; Hibernia, 2 May 1975; European Opinion, Dec. 1976; Report of the President; University College Dublin, 1988–1989, 185–6; Louis P. F. Smith, Farm organisations in Ireland: a century of progress (1996); Gary Murphy, In search of the promised land: the politics of post war Ireland (2009)

Forename: Louis, Patrick, Frederick
Surname: Smith
Gender: Male
Career: Agriculture, Education, Scholarship, Social Sciences
Religion: Catholic
Born 21 December 1923 in Co. Cavan
Died 25 November 2012 in Co. Dublin

Born: 20 January 1906, Ballinagh, County Cavan
Entered: 21 September 1926, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1936, Milltown Park, Dublin
Final Vows: 02 February 1943, St Stanislaus College, Tullabeg, County Offaly
Died: 01 January 1994, St Vincent’s Hospital, Dublin

Part of the Cherryfield Lodge community, Dublin at the time of death.

Father was a shopkeeper. Mother was Elizabeth Farrell.

Second eldest of three brothers and one sister.

Early Education at Ballinagh NS and at 12 years of age won a scholarship to St Patrick’s College Cavan. He then went in 1922 to St Patrick’s College, Maynooth as a candidate for the Kilmore Diocese. He gained a BA there.

He entered the Society with the permission of the Bishop of Kilmore.

by 1938 at St Beuno’s Wales (ANG) making Tertianship
by 1939 at Rome Italy (ROM) studying

◆ Interfuse
Interfuse No 86 : July 1996

Obituary

Fr Michael Connolly (1906-1994)

20th Jan. 1906: Born Ballinagh, Co. Cavan
Secondary studies: St. Patrick's College, Cavan
Third level studies: St. Patrick's College, Maynooth - H. Dip in Ed
21st Sept. 1926; Entered Society at Tullabeg
28th Sept. 1928: First Vows at Tullabeg
1928 - 1930: Philosophy at Milltown Park
1930 - 1933: Regency in Belvedere College
1933 - 1937: Theology at Milltown Park
31st July 1936: Ordained a Priest in Milltown Park by Bishop Alban Goodier
1937 - 1938: Tertianship, St. Beuno's, Wales
1938 - 1939: Gregorian University, Rome
1940 - 1941: Milltown Park - Studies in Economics
1941 - 1961: Tullabeg - Professor of Ethics and Anthropology,
1947 - 1953: Rector
1953 - 1961: Prefect of Studies
1961 - 1969: Rathfarnham Castle - Tertian Director
1969 - 1993: National College of Industrial Relations - Lecturer in Philosophy of Person, Treasurer, Coordinator of Missions, Retreats and Novenas
1993 – 1994: Cherryfield - Prays for the Church and the Society
1st Jan. 1994: Died at St Vincent's Hospital

Michael Connolly spent the last twenty five years of his life as a member of the Jesuit community at the National College of Industrial Relations (Sandford Lodge). Those of us who knew him in those years remember his strong and faith-filled presence in the community. Michael in these years had left behind the years in Tullabeg as teacher of philosophy and superior of the Jesuit community, and no longer was the tertian instructor. So, we knew him as an energetic and active Jesuit, giving of his best to the community and apostolate in the twenty five years or so that made up this phase of his life. Michael's love for the Society was evident in the way he participated so fully in many community and Province events during these years, and discussed the issues of the day with concern and energy. He wasn't slow to argue his point, and would put difficult questions to you when necessary. He found great freedom in these years to rediscover aspects of Ignatian spirituality and Jesuit life. He had great energy for tackling difficult reading material. He always approached the liturgy of the word with a scholarly knowledge of the text, which he wanted to share at a concelebrated liturgy.

Of course we joked, too, about his approach to life. As a bursar, Michael took the financial side of the community very seriously. He lived a very frugal life himself. He would be the one at night to turn out electric lights when others wouldn't be bothered to ask who was going to pay the bill. Even with the community hog, it was recounted that Michael would usually look for a monthly account of masses and stipends, before dispensing with the monthly allowance! Kevin Quinn. a renowned economist, had the theory that all communities needed some kind of a "slush fund" out of an experience at the NCIR of buying Sultan, an expensive dog, and then having to request Michael Connolly for the full amount of the purchase.

In the final years of his life, Michael had a great determination to go on living life to the full, and not be deflected by emergency visits to the hospital nor special nursing at Cherryfield. No sooner had he recovered from one of these set-backs than he was taking steps to be back in his room and resuming duty.

The changes that took place in Michael's long association with the College - from Catholic Workers' College to College of Industrial Relations to National College of Industrial Relations - show how Michael's links with the College spanned the best part of forty years. Michael's serious approach to his topic as a teacher meant that he would be well prepared. He probably lacked the imaginative flair to be a memorable teacher. Yet, his conversation and his ability to meet with students and teachers meant that he played an important role in the vision of the Jesuits at NCIR to be a presence in the world of work at a key phase of the development of an industrial society in the Republic of Ireland.

Michael Connolly was born on the 20th January 1906 in Ballinagh, Co. Cavan. He received his secondary education at St. Patrick's College, Cavan, and then went on to St. Patrick's College, Maynoth for his arts degree and Higher Diploma in Education with a view to ordination in the diocese of Kilmore. However, Michael decided to enter the Society of Jesus, and went to Tullabeg in 1926. He went on to Milltown Park for two years of philosophy, and then did regency at Belvedere College from 1930 to 1933. This time at Belvedere was a time that Michael looked back on with a lot of satisfaction. It gave him the opportunity of learning to be a teacher, and to be involved with the pastoral care of the students, and to be interested in all their activities. He also liked to mention that he was the editor of the Belvederian during those years. Theology at Milltown Park followed, from 1933 to 1937, with ordination at Milltown Park on the 31st of July 1936 by Archbishop Alban Goodier. The ordination retreat given by Alban Goodier made a deep impression on Michael, He often spoke about it in later years when talking about preaching and giving the Spiritual Exercises. Michael went to St. Beuno's in Wales for his tertianship.

The next important event in Michael's life was the Provincial's decision to send him for the biennium in Rome, specializing in moral philosophy. This was a vote of confidence in Michael's abilities at his studies. However, looking back in his later years Michael regretted that he had not been informed earlier in his formation that he was to specialize in this field. He felt that he might have been better able to be competent in these disciplines were he to have worked at them over a longer period. Among his fellow students at the Gregorian was Bernard J.F. Lonergan - the great Canadian philosopher and theologian. His room was beside Michael's. Michael often recounted how with the onset of the signs of war in Italy in 1939, Lonergan spoke about the certainty of the direction events were taking, and of the way war would shape their lives. Michael had to leave Rome after a year's study - again, something he felt made it hard for him to feel competent at teaching in the specialized discipline of moral philosophy.

Michael was sent to Tullabeg to teach philosophy in 1939. This was to be his home until 1961. He taught moral philosophy and was rector of the community from 1947 to 1953. He also gave retreats in the summers. He acted as visiting confessor to some of the religious communities in the mid-lands, going out on his bicycle to visit them.

During the 1950's the Catholic Workers' College was beginning and Michael came to Ranelagh every Thursday - to teach courses in social ethics and on the philosophy of man (or of the person, as it would be called today). During these years Michael was a member of the European Jesuits in the Social Sciences, which met every two years, and which later took on the title of Eurojess. He was glad of the opportunity to meet at these gatherings some of the experts in Catholic Social Teaching: Oswald von Nell-Breuning and Leonard Janssens.

The next major turning point in Michael's life was his appointment as tertian director in 1961. He was to hold this position until 1969 when the tertianship at Rathfarnham was closed. Michael prepared for his post as tertian instructor by visiting Auriesville, New York, and other tertianships in the United States. Tertian Instructor was a demanding job. The whole shift in emphasis in Jesuit formation during those years with the 31st Congregation and the Second Vatican Council meant that Michael found it hard to meet all the expectations of young Jesuits. For those in the Juniorate at Rathfarnham, Michael could also be a bit demanding: Michael had a more orderly life than the Juniors and their late night arrival at Rathfarnham might disturb the quiet of the tertians' corridor. Among the tertians at Rathfarnham was Ignacio Ellacuria, who was one of the Jesuits murdered in El Salvador in November 1989.

Michael was appointed to the Catholic Workers' College in 1969, The Workers' College was later to change to the College of Industrial Relations and more recently to the National College of Industrial Relations. Michael was appointed bursar and also taught courses in the philosophy of the person.

During his years at what is now the NCIR, Michael was also the director of the Jesuit Mission band. He responded to requests for Jesuits to give Missions and retreats. He also gave retreats himself. Right down to his eighty-fourth birthday, Michael continued to give retreats and missions.

Frank Sammon SJ

-oOo-

Albert Cooney remembers Michael and some of his outstanding gifts: In Belvedere during my Regency I first met Michael, a confident, self-assured young man with a quiet sense of humour. He was liked by the boys, and they trusted him and confided in him. Often I remember saying to one of the boys: “Better talk that over with Mr, Connolly”. The Bicycle Club went to Pine Forest and the Glen of the Downs, and Michael found wise and entertaining stories to amuse the boys.

I next met him when I returned from Hong Kong. He was Rector in Tullabeg, courteous and affable - one of the best Rectors I have met in the Society and I have been in many houses all over the world.

When I was in Malaysia I mentioned to our Provincial the possibility of Michael coming to Malaysia where he would find interesting and useful work, and learning a language would not be necessary as in Hong Kong. Michael heard no more of that proposal. That's the Michael I knew. We kept in touch up to the end when he died here. I cannot say that his road of life was paved with friends. But they were many and true. He will remember us all now where there is Peace and Rest in the sunlit uplands of Eternity. His epitaph could be: 'He never spoke an unkind word about anyone'.

Michael was a conscientious and hard-working Jesuit. In his later years he had remarkable will-power to keep going, despite emergency visits to St. Vincent's hospital.

Michael had wide-ranging interests. He was interested in the life of priests and liked to be informed about developments in the places where Jesuits were working. He also had a keen interest in the Missions: his brother was superior-general of the Columbans.

Through his work in social ethics and in Catholic Social Teaching, Michael developed an interest in the co-operative movement. For many years he administered the funds of the Finlay Trust - a small fund established to foster the co-operative movement,

Michael Connolly's life touched each decade of this twentieth century, His faith helped guide his steps through these decades. He often felt himself not quite properly equipped to face the challenges and tasks he was asked to take on as a Jesuit. Nevertheless, in later life he had mellowed, and seemed to be able to smile wryly that life never works out exactly as we would plan it. Yet he would always want to be a man of the “magis” of the Spiritual Exercises of St. Ignatius. We thank the Lord for having given him to us during these decades as our companion.